The Amazing Miracles of Jesus

One of the hallmarks of Jesus’ ministry was the extensive number of supernatural works He carried out. However, the Bible only recounts a few of these: “there are also many other things that Jesus did, which if they were written one by one, I suppose that even the world itself could not contain the books that would be written” (John 21:25 NKJV). The Gospel Accounts contain approximately 33 specific instances in which Jesus performed feats or produced effects that transcended the known laws of nature. When we compare the miracles of Jesus – from the first one where He turned water into wine (John 2:1-11) to His final one, the restoring of Malchus’ severed ear (Luke 22:50-51) – we can detect at least five striking characteristics:

◆ COMPLEXITY: All kinds of subjects were addressed in Jesus’ works, including miraculous healing (Matt. 8:3, 13, 15), casting out demons (Matt. 8:16, 32) and supernatural control of forces of nature (Matt. 8:26). He raised the dead (Matt. 9:18-25). Sometimes these are summarized in sweeping statements, for example: “He healed many who were sick with various diseases, and cast out many demons; and He did not allow the demons to speak, because they knew Him” (Mark 1:34).

◆ COMPLETENESS: No one – not even Jesus’ critics – had any doubts the He performed miracles. After Jesus raised Lazarus from the grave, “Then the chief priests and the Pharisees gathered a council and said, “What shall we do? For this Man works many signs. If we let Him alone like this, everyone will believe in Him, and the Romans will come and take away both our place and nation” (John 11:47-48; cf. Matt. 12:24-30). The miracles of Jesus were observable, verifiable, flawless and immediate. They were not through sleight of hand or some type of trickery, but were actual, historical supernatural events.

◆ CONSERVATIVE: Jesus was never wasteful with His ability or blessings. Consistent with the principle of parsimony (detesting unnecessary use of money), Jesus first used whatever resources were available, natural and human before using any divine power: available water was turned into wine (John 2:6-8); food on hand was used to feed a huge crowd (John 6:4-11); baskets of leftovers were gathered (John 6:12-14); and bystanders rolled away Lazarus’ burial stone (John 11:39).

◆ COMPASSIONATE: Jesus performed miracles with a desire to show real love to those who were in distress (Matt. 9:35-36; 14:14; Mark 5:19). It wasn’t to make Himself wealthy, because He taught His followers: “Heal the sick, cleanse the lepers, raise the dead, cast out demons. Freely you have received, freely give” (Matt. 10:8). Keep in mind, though, that He did not heal every illness of every sick person on earth. Neither did the apostles (2 Cor. 12:7-10; Phil. 2:25-30; 1 Tim. 5:23; 2 Tim. 4:20).

◆ COMPELLING: His followers were convinced of His deity: “no one can do these signs that You do unless God is with him” (John 3:2). Nevertheless, many resisted: “although He had done so many signs before them, they did not believe in Him” (John 12:37; cf. Luke 16:27-31).

Overcoming Disadvantages

It would be easy to look at what others have, and then to focus on what we don’t have, and to get down on ourselves. We might be tempted to think that something isn’t worth the effort because of how it might be more difficult for us that it is for someone else.

In the updated version of the book Cradles of Eminence, a common trait of over 700 famous men and women who had a significant impact in their fields of work is that they had to overcome some type of disadvantage.

Look for the bright side of your situation. A professional woman who had a very stressful job had a plaque hanging on her wall which read: “The happiest people don’t necessarily have the best of everything, they just make the best of everything.”

“We are troubled on every side, yet not distressed; we are perplexed, but not in despair; persecuted, but not forsaken; cast down, but not destroyed. . . . Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus. . . .” (2 Cor. 4:8-9, 14a).

God’s Retirement Plan

A little plaque displayed in a Christian family’s living room read: “Working for the Lord doesn’t pay much, but the retirement plan is out of this world.” There’s a lot of truth in that observation. But how does it pay to serve the Lord? Does God reward us materially so that we will serve Him?

The devil challenged God in the book of Job, when he insinuated the main reason people serve God is because He arranges things so His followers have an easier way of life and never experience pain. Isn’t it odd how the devil uses the absence of evil to speak against God? In Job 1, the devil’s position was the absence of evil proves how desperate God is for followers, to the point He “pays” them by making life really easy. Today, this is turned around: they say the presence of evil in the world proves the non-existence of God.

God hasn’t promised to make the circumstances of life easier for anyone. Those who live for Christ will suffer persecution (see 2 Tim. 3:12). The Bible teaches we should welcome adversity, when it arrives, as an opportunity to grow spiritually (see James 1:2). However, God provides benefits in the form of spiritual blessings as we make sacrifices for Him. Jesus said, “Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. 12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you” (Matt. 5:11-12).

Paul encouraged the Hebrews to live faithfully for Christ, in the same manner they had when it wasn’t financially profitable for them to do so: “But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions; 33 Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used. 34 For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance” (Heb. 10:32-34).

The passage says they had compassion on those who had been imprisoned for their faith “and took joyfully the spoiling of your goods” (v. 34). “This may refer (1) to the losses which the Hebrews sustained in consequence of their becoming Christians; just as it sometimes now happens even in our own day. ‘When a Jew,’ says Ebrard, ‘shows himself determined to become a Christian, he is disinherited by his relatives; his share of the property is withheld from him; his credit and every source of gain, withdrawn; and he falls into a state of complete destitution.’ This same kind of injustice was extensively practiced in primitive times by both Jews and Gentiles. But (2) it is probable that the Apostle refers here more particularly to the heavy losses of property which the Hebrew Christians had incurred in times of persecution.” (Gospel Advocate Comm.).

We can learn about enduring financial losses and making financial sacrifices, by the way they perceived their setbacks as spiritual investments. What we use – or lose – in service to God bring a greater return in three ways:

(1) It appraises higher. Heaven is far more valuable (see Matt. 16:26). Unfortunately, “some know the price of everything and the value of nothing.”

(2) It last longer. God’s spiritual rewards are “enduring.” Jesus said no investments in heaven can be lost or destroyed (see Matt. 6:19-21). “He is not foolish who will give up what he cannot keep in order to gain that which he cannot lose.”

(3) It touches deeper. The Lord knows the meaning of real sacrifice, like the woman who anointed him with expensive oil (see Matt. 26:6-13).

What is the church?

“Church” is an integral subject to Christianity. During His earthly ministry, Jesus addressed this topic. He said, “upon this rock I will build my church” (Matt. 16:18).

The Greek word which is translated church in our New Testament is “ekklesia,” which means “called out.” Let’s consider first what the church/ekklesia is not, then look at what it is. The church is not:

A physical building, made of wood and nails or brick and mortar. We might use a shorthand “church” to refer to the church building or house – the place where the church meets. But in no sense is the building “the church.”

A state organization. In some countries, the church is the government-sanctioned religion. Our Constitution discourages this type of approach to religious matters, so those in the United States would likely not have much confusion about this subject. Jesus emphasized the non-worldly aspect of the church when He said, “My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence” (John 18:36).

A denominational organization. “Denomination” is used with money to indicate different values, and in a religious setting, it indicates different parts of a larger “church.” Earl Radmacher, in his work The Nature of the Church, wrote: “People often speak of the various denominations or church, as, for instance, the Episcopal Church, the Lutheran Church, the Presbyterian Church; but this use of ekklesia is never found in the Scriptures” (p. 150).

Now let’s look at how “church” is used in the New Testament.

In a general sense, “church” refers to the body of baptized believers over whom Christ reigns as Head and in whom His spirit dwells. We can follow this definition by carefully reading Acts 2, especially beginning in verse 36 and continuing to the end of the chapter, verse 47: Jesus is Lord (v. 36), those who believe this should be baptized (v. 38), those who are baptized are added to His body (vv. 41, 47), and receive the gift of the Holy Spirit, which includes salvation from past sin and all its attendant blessings (vv. 38, 47).

“Church” is used in two senses with regard to this group:

Church is used in a local sense, in which it refers to Christians who assemble and function together in a particular geographic area. Revelation 2 contains letters from Jesus to seven different local churches, each of which is identified as a church at a particular place. Jesus had this in mind in Matt. 18:17, in which a dispute would be resolved among members of a local assembly.

Church is also used to describe the universal, collective group of all Christians wherever they may meet. Jesus gave Himself for this entity (Acts 20:28; Eph. 5:25). We can be part of it today (I Cor. 12:13).

“Love One Another”

What the world needs – and wants – is real love.

The Spirit of Love

The Bible emphasizes that love is an attitude that is expressed in compassionate action. The ancient Greeks used four distinct terms that are translated in English as love:

1. Eros: Sexual attraction. This is physical love or attraction. Our word “erotic” derives from this term. It is not expressly used in the Bible, though it is implied in connection with the intimate relationship between husbands and wives (see, e.g., I Cor. 7:1-6; Eph. 5:22-33).

2. Storge: Social attachment. This refers to the organic bond between family members or a social group. The negative form of this word appears in Romans 1:31 and II Tim. 3:3: “without natural affection.”

3. Phileo: Sentimental affection. It “denotes an inclination prompted by sense and emotion…” (Thayer). The name Philadelphia means “city of brotherly love.” This is the love shown between dear friends, and should be maintained among Christians (Rom. 12:10).

4. Agape: Selfless action. The focus is on a conscious expression of kindness or benefit toward someone, by operation of the will or intellect, simply because it is right. “Agape” is the highest form of love because it directs its expression from God’s example (John 3:16; I John 3:16, 4:19). Because it is related to the will, it is not dependent on feelings or emotions to generate or regulate it. In a manner of speaking, it is possible to love (agape) someone but not like (storge or phileo) them. This is why Jesus could command His followers to “love your enemies” (Matt. 5:44).

The Signs of Love

In 1 Corinthians 13:4-7, Paul uses 15 verbs to describe how someone with agape love will conduct themselves. Rather than being ruled by emotions, which change with the mood of the moment, they are governed by the knowledge of uprightness, and a desire to be and do good even toward those who aren’t appealing or deserving. This love “shows mercy” (Luke 10:25-37).

The Source of Love

Love grows as we deepen our relationship with God: “Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God. 8 He who does not love does not know God, for God is love” (1 John 4:7-8 NKJV).

Paul observed how loving others is the natural product of fellowship with God: “But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another” (1 Thessalonians 4:9).

Jesus taught: “A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. 35 By this all will know that you are My disciples, if you have love for one another” (John 13:34-35 NKJV).

The Three “Bears”

We should bear each other’s burdens – “Bear ye one another’s burdens, and so fulfil the law of Christ” (Gal. 6:2).
We must bear our own burdens – “For every man shall bear his own burden” (Gal.6:5).
Jesus will help us with our burdens – “Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time: Casting all your care upon him; for he careth for you” (1 Peter 5:6-7).

Great Thoughts about God

In the opening chapter of his book The Knowledge of the Holy, A.W. Tozer observed: “What comes into our minds when we think about God is the most important thing about us…. Were we able to extract from any man a complete answer to the question, ‘What comes into your mind when you think about God?’ we might predict with certainty the spiritual future of that man.”

Our thoughts of God are significant. Paul wrote, “But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him” (Heb. 11:6). David wrote: “The fool hath said in his heart, There is no God” (Psalm 14:1).

While the Bible does not set out to prove God’s existence, it provides concrete reasons which lead to the undeniable conclusion He exists. God is expecting us to use our senses and our sense and deduce this. We may not be able to know everything (which is what atheists claim), but (unlike agnostics) we can be certain of enough items to understand God is real. Here are four convincing reasons:

1. THE COSMOLOGICAL REASON: Every cause has an effect, so there must be an uncaused, first cause of all finite beings and things, and this is God. “For every house is builded by some man; but he that built all things is God” (Heb. 3:4). “Because that which may be known of God is manifest in them; for God hath shewed it unto them. 20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:” (Rom. 1:19-20).

2. THE MORAL REASON: All people have a moral impulse, which calls for justice or reward that is not always experienced in this lifetime. Therefore, an eternal, spiritual world exists, and an eternal, spiritual being controls the rewards and punishments. “And the times of this ignorance God winked at; but now commandeth all men every where to repent: 31 Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead” (Acts 17:30-31).

3. The ONTOLOGICAL REASON: We can deduce that God is real because mankind has an idea of an infinite, perfect divine being, who has no superior. “Am I a God at hand, saith the LORD, and not a God afar off? 24 Can any hide himself in secret places that I shall not see him? saith the LORD. Do not I fill heaven and earth? saith the LORD” (Jer. 23:23-24).

4. THE TELEOLOGICAL REASON: There is an observable order or design in the universe that cannot be explained by the object itself. Therefore, there is an intelligent being who provided this order, and that Being is God. The law, order and design of the universe is evidence of a divine Creator. “The heavens declare the glory of God; and the firmament sheweth his handywork” (Psalm 19:1; see also Job 12:7-10; Isa. 40:21-26; Rom. 1:20-21). God has a design for you and me, too: to love Him and serve Him (Eccl. 12:13-14).

Six Methods for Time-Effective Bible Study

If you’re interested in getting the most out of the time you have available to read the Bible, here are a half-dozen ideas you can try:

The Basic Approach: Try the old school method: Read the Bible through a chapter at a time. Begin in Genesis (or Matthew) and finish in Revelation.

The Alternative Approach: Use a translation other than the one you regularly use, and read through the Bible. If you usually use the King James Version, give the American Standard or New King James editions a try. The differences in expressions will be more noticeable, and will help you see more shades of meaning in a text.

Get Smart: Use your smartphone, desktop or laptop and download a Bible-reading app. YouVersion, Olive Tree and Blue Letter Bible are popular options.

Listen Up: Find the Bible on CD – or cassette – and spend time listening to Scripture being read. You can also find it for smartphones or tablets on Audible or other online sources.

Book by Book: Select a Bible book and read it through more than once. You’ll see new features by re-reading it.

Keep Up with Class: Get involved in a regular Bible class and follow the Bible texts assigned for each class. You’ll get the added bonus of being ready to participate or field questions about the text, and will feel better prepared to discuss the material.

More info on effective Bible Study is in our YouTube video: Three Keys for Profitable Bible Study (II Tim. 2:15).

I Believe in Jesus: Because He’s Going to Return

Probably the most misunderstood aspect of Jesus’ life and teaching is the subject of His return. Some say He has already returned, others say He isn’t returning, yet others say He is coming back – but only as part of a series of apocalyptic events.

If we confine the source of our information about Jesus’ return to what is revealed in the Bible, it is not too complicated or cryptic.

First, like every other event in Jesus’ life, the Old Testament prophesied He would return after His ascension.

Job did not fully comprehend the meaning of the scheme of redemption, but expected the Redeemer to bring equity after his death: “For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth: And though after my skin worms destroy this body, yet in my flesh shall I see God: Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me” (Job 19:25-27). David prophesied the Lord would eternally repay His enemies (Psalm 2:9; 110:1). Isaiah foretold of a time when “every knee shall bow, every tongue shall swear” submission to the Lord (Isaiah 45:23). Daniel foresaw a future resurrection and eternal consignment (Dan. 12:2-3). These are all references to Jesus’ second coming.

Second, the second coming of Christ is proclaimed in the New Testament as a major feature of the New Covenant. The message of the Bible can be summarized in three statements: The Old Testament proclaims “Jesus is coming;” the gospel accounts declare “Jesus is here;” and the rest of the New Testament from Acts to Revelation announces “Jesus is coming back again.” Several passages focus on this major end-time event:

John 14:3: “And if I [Jesus] go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.”

Acts 1:11: “Which [an angel] also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.”

Phil. 3:20-21: “But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself.”

1 Thess. 1:9-10: “For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God; And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.”

Heb. 9:27-28: “And as it is appointed unto men once to die, but after this the judgment: So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.”

Rev. 1:7: “Behold, he is coming with the clouds, and every eye will see him, even those who pierced him, and all tribes of the earth will wail on account of him. Even so. Amen.”

Third, based on these straight-forward teachings, we should prepare for Jesus’ return. Knowing He is returning should compel us to:

- Convert, by turning from our old life and seeking reconciliation through Christ (Acts 17:30-31).
- Correct, and amend our ways before God, knowing we must give an account to Him (II Cor 5:10; II Tim. 4:1; II Peter 3:9-13). And,
- Cope, through every trying circumstance, remembering that Jesus is returning to take His followers to a place of eternal peace and rest (Rom. 8:18-25; I Thess. 4:13-17; Titus 2:11-13).

More info about the second coming of Christ is in our YouTube video: Seven Reasons We Can Know Jesus is Going to Return.

I Believe in Jesus: Because of His Resurrection

One of the greatest chapters in the Bible is I Corinthians 15, which presents the facts, features and force of the resurrection of Jesus – He came back to life after His crucifixion to confirm that He is the Messiah, the Son of God. Consider the three themes of this part of the Bible:

First, the resurrection of Jesus was verified (I Cor. 15:1-9). Paul insists we acknowledge the facts of the gospel, especially with regard to the resurrection of Jesus. He cites the prophecies of Scripture and other critical pieces of evidence.

We are not left to wonder whether Jesus actually arose from the grave. Consider:

(1) His death was brutal and public (John 19:1-18). No one survived that type of punishment;

(2) His burial site was easily identified and well-guarded (Matt. 27:57-66);

(3) His tomb was empty and His burial garments were left neatly folded where His body had rested (John 20:4-8);

(4) He appeared to numerous witnesses who knew Him well and to others who may not have met Him previously (Luke 24:13-52);

(5) His disciples were martyrs who would not renounce His deity or resurrection (Acts 12:1-2);

(6) His enemies were unable to disprove His resurrection so their focus was on silencing His followers (see, e.g., Acts 3:10 and 3:15-18); and

(7) Devout Jews, like Paul, who persecuted Christians changed their religion to follow Jesus (Acts 9:19-22). These changes included a new day for worshiping God: The first day of the week, the day on which Jesus rose again (Acts 20:7; I Cor. 16:1-2).

The circumstantial evidence of the resurrection of Jesus is overwhelming.

Second, the resurrection of Jesus was vital (I Cor. 15:12-19). It would have been terrible for Jesus to have suffered the emotional, psychological, social and physical trauma He endured during His final 24 hours, only to have His story end that way. Bible critics assert the Book of Mark was supposed to end at Mark 16:8, but that would have ended in fear and despair. Jesus had to die, but it was also essential that He rise again. Paul pointed out that if Jesus did not rise again, we have no hope after death. The oppression experienced by Christians has no purpose if Jesus did not rise again (I Cor. 4:7-13; II Cor. 4:8-18). Paul explained they were “[a]lways bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body” (II Cor. 4:10). We can cope with the hardships of life because Jesus rose again for us.

Third, the resurrection of Jesus was victorious. When Jesus rose again from the grave, He declared victory over our greatest enemies. Paul pointed out how Jesus’ resurrection gives us hope for eternal life, and proclaimed “thanks be to God, which giveth us the victory through our Lord Jesus Christ” (I Cor. 15:57). Jesus’ resurrection also gives us hope for today – we can begin a new life through his resurrection. We die to sin in faith and repentance, and rise again to a new life through baptism (read Rom. 6:1-10). Jesus said, “I am the resurrection…” (John 11:25).

If we believe in our hearts that Christ rose from the dead, we should commit our lives to trust and obey Him (Rom. 10:10).

More about this great event is in our video: A Dozen Reasons to Believe in Jesus’ Resurrection on YouTube.