“Jesus is a Rock in a weary land”

The songs in our hymn book are designed to encourage us and to teach at the same time. So it is no surprise the lyrics to our songs – like the one referenced in the title – are drawn from Scripture, the most encouraging Book around. Here’s part of that hymn:

The Lord’s our Rock, in Him we hide,
A Shelter in the time of storm;
Secure whatever ill betide,
A Shelter in the time of storm.

Oh, Jesus is a Rock in a weary land,
A weary land, a weary land;
Oh, Jesus is a Rock in a weary land,
A shelter in the time of storm.

This song is based in part on Isaiah 32:2, which reads: “And a man shall be as an hiding place from the wind and a covert from the tempest; as rivers of water in a dry place; as the shadow of a great rock in a weary land.”

Isaiah is foretelling the Man, the coming Messiah – Jesus Christ. His book is so full of references to Jesus some refer to it as “the fifth gospel account.” What Isaiah is prophesying about Jesus – and what the hymn is describing – is the safety and completeness experienced by being His friend and part of His family.

Clarke’s commentary states: “The shadow of a great projecting rock is the most refreshing that is possible in a hot country, not only as most perfectly excluding the rays of the sun, but also as having in itself a natural coolness, which it reflects and communicates to every thing about it.” Knowing we are in fellowship and connected spiritually to Jesus can provide us the confidence we need to keep our bearings – and our cool – during difficult times. If we are right with Christ, everything else can go wrong, and we will not be undone.

What types of difficulties does Jesus provide help with?

1. We need a sanctuary from the guilt of sin. Nothing torments so badly as knowing we have hidden something wrong. But there is “no condemnation” in Christ (Rom. 8:1). Trusting and obeying Him will make us “free from the law of sin and death” (Rom. 8:2).
No one has led a perfect life; only Jesus lived without sin (see Rom. 3:23; Heb. 4:15). As our Savior, He offers us a new start, as if we had been born again (see John 3:3-5; II Cor. 5:17). And He can help us be at peace with all the disappointments and regrets of life and return the joy of salvation (Psalm 51:12).

2. We need shelter from the power of the devil. His goal is to destroy lives (see I Peter 5:8). However, Jesus is greater than anything or anyone we face: “greater is he that is in you, than he that is in the world” (I John 4:4). With “the armour of God” we can stand against “the wiles of the devil” (Eph. 6:11).

3. We need a hiding place from the hardships of life. The complexities and pressures of living in our world can be almost too much to bear sometimes. Jesus offers a light burden and easy yoke (see Matt. 11:28-30). He is able to keep “in perfect peace” those who are close to Him (see Isaiah 26:3). When we are filled with anxiety, He can provide a stable presence to help us regain our footing (see Phil. 4:6-7). He is “our refuge and strength, a very present help in trouble” who can help us be unafraid “though the earth be removed” (Psalm 46:1-3). He helps us during trouble (Heb. 13:5-6).

Nothing but NeT: Read through the New Testament in 120 Days

At every level of basketball from junior high to the NBA, at least one thing is the same about the hoop: It is 120 inches from the floor (you can do the math: 10 feet, 12 inches per foot). You can participate in the 120-day Slam Dunk Bible Reading Challenge to read through the New Testament with us. (We’re aiming to finish the New Testament by Sunday, January 21, 2018). Most days will require reading two chapters, sometimes three, sometimes only one. A reading schedule is available here: 120 Day Slam Dunk Bible Reading Challenge.

10 Reasons to Believe in Jesus’ Resurrection

Christians believe something that makes them different from any other religion: Our founder died for our sins and afterwards came back to life. Paul explained:  “Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; by which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; and that he was buried, and that he rose again the third day according to the scriptures (I Cor. 15:1-4). And thereafter He ascended to heaven, so that “[a]fter he had offered one sacrifice for sins for ever,” Jesus “sat down on the right hand of God” (Heb. 10:12).

We ought to believe in our hearts that Jesus was resurrected (see Rom. 10:9-10), but that’s not the only basis for our faith. The Bible and history provide us with some solid reasons to believe that Jesus’ resurrection is an actual event of history:

1.  Jesus was publicly tried and executed, which removed any doubt that He was in fact put to death. Scripture says, “When they came to Jesus, and saw that he was dead already, they brake not his legs; but one of the soldiers with a spear pierced his side, and forthwith came there out blood and water” (John 19:33, 34).

2.  Jesus was buried in a new stone sepulcher which was guarded by Roman soldiers. So there was no way thieves could enter or leave with His body (Matt. 27:57-66).

3.  The tomb of Jesus was officially sealed, which identified it as the burial place of the One who had been crucified and ensured that it received special attention (Matt. 27:66).

4.  The apostles – Jesus’ closest followers – personally saw Him on many occasions after His resurrection (for example, Luke 24:50-51; Acts 1:3-9). They couldn’t be fooled (see II Peter 1:6; I John 1:1-3).

5.  A large number personally saw the resurrected Savior. Paul said that over 500 saw Him, among others (I Cor. 15:6-8).

6.  The apostles were changed by His resurrection and preached it widely. The resurrection of Christ was a key component of Peter’s preaching (Acts 2:24, 32; 3:15, 26; 4:10; 5:30; 10:40; I Pet. 1:21). Paul, who had been a vigorous persecutor of Christians, became Jesus’ follower,  and emphasized that Christ arose from the dead (Acts 13:30, 34; 17:3, 31; Rom. 1:4; 4:24, 25; 6:4, 9; 7:4; 8:11; 10:9; I Cor. 6:14; 15; 2 Cor. 4:14; Gal. 1:1; Eph. 1:20; Col. 2:12; I Thess. 1:10; 4:14; II Tim. 2:8). All were highly motivated to serve the purpose of Christ.

7.  The apostles were willing to be martyrs for Jesus (see, e.g., Acts 12:1-3; 21:13; II Tim. 4:6-8). They died because He lived.

8.  Jesus foretold His resurrection. He said, “For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth” (Matt. 12:40). He also promised to “rebuild the Temple” of His body in three days (see John 2:19-22). He specifically foretold that He would be put to death and rise again (see Matt. 16:21; 17:23; 20:19).

9.  The Old Testament prophets foretold Jesus’ resurrection. Key passages are: Psalm 16:9-10; 22:22-31; 118:22-24; Isa. 53:10; Job 19:25. Psalm 16:9-10 is cited by Peter (Acts 2:25-31) and Paul (Acts 13:33-37) in teaching Jesus’ resurrection. Psalm 22:22 is quoted in Hebrews 2:12, and Psalm 118:22 is quoted in Acts 4:10-11 as proof that He arose.

10.  Life would be meaningless without Jesus’ resurrection.  Paul pointed out the futility of life apart from the empty tomb (I Cor. 15:12-19). We have hope because Jesus is “he that liveth, and was dead; and [is] alive for evermore” (Rev. 1:18).

God’s Mercy: Case Studies in Divine Clemency

God’s mercy can never be exhausted. Jeremiah, in a terrible time in life, said God’s mercies “are new every morning” (Lam. 3:23). Paul praised the Lord because He is “rich in mercy” (Eph. 2:4). Perhaps the most extensive thanksgiving for God’s leniency is found in Psalm 136:

“O give thanks unto the LORD; for he is good: for his mercy endureth for ever. 2 O give thanks unto the God of gods: for his mercy endureth for ever. 3 O give thanks to the Lord of lords: for his mercy endureth for ever. 4 To him who alone doeth great wonders: for his mercy endureth for ever. 5 To him that by wisdom made the heavens: for his mercy endureth for ever. 6 To him that stretched out the earth above the waters: for his mercy endureth for ever. 7 To him that made great lights: for his mercy endureth for ever: 8 The sun to rule by day: for his mercy endureth for ever: 9 The moon and stars to rule by night: for his mercy endureth for ever” (Psalm 136:1-9).

If we were to continue reading the rest of that chapter, all 26 verses in that Psalm refer to God’s unending supply of clemency. God’s mercy has been defined as “the eternal principle of God’s nature that leads him to seek the temporal good and eternal salvation of those who have opposed themselves to his will, even at the cost of infinite self-sacrifice.” (Strong’s Systematic Theology).

God’s mercy and God’s grace have been distinguished by pointing out that His grace is His giving us something that we do not deserve, while His mercy is His withholding something from us that we do in fact deserve, such as a penalty for our sins.

An effective way to study God’s mercy is to examine cases of His withholding punishment when it was due in favor of being kind and forgiving:

1. David – Psalm 51 is David’s confession of sin after he committed adultery and aided in the murder of his paramour’s husband. “Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions…. For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering. The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise” (Psalm 51:1, 16-17). The natural consequences of David’s sin took their course, but God forgave him.

2. The ancient Israelites – Though they repeatedly turned to idolatry, God continued to extend mercy to them. “The Lord is merciful and gracious, slow to anger, and plenteous in mercy. He will not always chide; neither will he keep his anger forever. He hath not dealt with us after our sins; nor rewarded us according to our iniquities. For as the heaven is high above the earth, so great is his mercy toward them that fear him. As far as the east is from the west, so far hath he removed our transgressions from us” (Psalm 103:8-12). God’s mercy was ultimately expressed to them through the sacrifice of Jesus. “For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah…. For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more” (Heb. 8:8, 12).

3. Jonah – He ran from God and resented His plan, but God was patient with him. “And he prayed unto the Lord, and said, I pray thee, O Lord, was not this my saying, when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that thou art a gracious God, and merciful, slow to anger, and of great kindness, and repentest thee of the evil” (Jonah. 4:2).

4. Paul – He said of himself: “Who was before a blasphemer, and a persecutor, and injurious; but I obtained mercy, because I did it ignorantly in unbelief…. Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting” (I Tim. 1:13, 16).

The Lord offers His mercy today to you and me. “Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost Which he shed on us abundantly through Jesus Christ our Savior” (Titus 3:5-6).

Thankful to God

If you woke up this morning, and could see a ceiling above you, you’ve already enjoyed enough blessings to make even the grouchiest say “thank you” to God:  waking up to another day, a place to sleep, a ceiling that’s in place, and the ability to see. And the list goes on with the blessings we could count in every area of our lives if we would reflect on it.

Here are four reasons why we should make it a point to express our thanksgiving to God:

1. ALL GOOD THINGS COME FROM GOD.  If every truly pleasant thing about life on earth should be traced to its origin, we would find God’s love and care behind it all.  James said, “Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning” (James 1:17).  God’s gifts are always good and perfect; no exceptions.

2. GREAT PEOPLE OF FAITH ARE ALSO GRATEFUL.  Scripture contains numerous examples of people who were blessed by God, and who attributed the fullness of their lives to the Almighty.  King David, for example, devoted many of his psalms to extolling the goodness of God:  “Bless the LORD, O my soul, and forget not all his benefits: Who forgiveth all thine iniquities; who healeth all thy diseases; Who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies; Who satisfieth thy mouth with good things; so that thy youth is renewed like the eagle’s”  (Psalm 103:2-5).  No matter how high they rose, God’s followers continued to feel indebted to Him because He had arranged their lives.

 3. INGRATITUDE ISN’T PRETTY.  We can often exhibit poor manners (none of us are perfect).  But God’s blessings are so obvious that failing to thank Him for His providence is a serious faux pas.  In Luke 17:11-19, Luke records Jesus’ healing of 10 lepers; and he emphasizes Jesus’ take on only one of the former lepers expressing his gratitude:  “Were there not ten cleansed? but where are the nine? There are not found that returned to give glory to God, save this stranger.” (vv. 17-18).  Of course, Jesus wasn’t pouting about the nine who received His healing but didn’t stop to thank Him; He was pointing out how easily those who are blessed by God can forget their good fortune.

4. DESPITE OUR SINS, GOD HAS PROVIDED FOR US.  Perhaps the best reason to continually thank God is that He has been good to us when the ordinary person wouldn’t even consider an act of kindness.  Scripture emphasizes that God is good to the “evil and the good” and the “just and the unjust” (Matt. 5:43-48).  Most amazing:  Under circumstances when a good man would have scarcely done anything for someone else, God sent His son Jesus, and Jesus died for us at Calvary (Rom. 5:6-10).  That’s enough to make anyone with an honest heart praise God for His goodness.

Bible Class is Important, Any Way You Look at It

We can know Bible class is important when we LOOK UP. The main textbook for our study is the Word of God, the One who is above all of us (II Tim. 2:15). We show the Lord we have our priorities in the right place when we are regular and responsible in our Bible class participation (Matt. 6:33). The Lord expects us to be committed students of His word (Hosea 4:6; II Peter 3:18).

We recognize Bible class is important when we LOOK BACK. All of us have sins and wrongs we want to overcome. “All have sinned” (Rom. 3:23). A careful study of God’s word can keep us from repeating our bad history (II Tim. 3:16-17; Psalm 119:11) and will guide us in the way to receive the Lord’s forgiveness (II Tim. 3:15; James 1:21).

We can understand how Bible class is important when we LOOK AHEAD. In the calm of Bible study, we prepare for the storms of life we’ll encounter (Matt. 7:24-25). “There’s a great day coming,” too, and we will be judged by the Word (John 12:48).

When we LOOK WITHIN us, we see the significance of Bible class. Faith in God comes from His word (Rom. 10:17). If your faith is struggling, it can be built up by concentrated study of the Scriptures (Acts 20:32). Greater familiarity with the Bible will also help us make wiser choices (Psalm 119:105) and improve our discernment (Psalm 119:104; Acts 17:11; I John 4:1).

Bible class is important when we LOOK AROUND us, too. We give and receive encouragement by meeting with brothers and sisters in Christ for Bible study (Acts 2:42; Heb. 10:24-25). Everyone benefits from serious and thoughtful study and discussion of Scripture, like “iron sharpeneth iron” (Prov. 27:17).

I look forward to seeing you in Bible class.   – – Jay Tidwell

“Practice Makes Perfect”

A preacher was teaching a children’s Bible school class and was attempting to illustrate the meaning of “miracle.” “Boys and girls,” he said, “suppose I stood on the roof of a ten-story building, lost my balance and fell off. Then all of a sudden, in midair, a whirlwind swept me up and brought me safely to the ground. Now what word would you use to describe this?” The children thought for a moment, then a boy raised his hand and said, “Luck?”  “Well, that’s true,” said the preacher, “but that’s not the word I wanted. Listen to the story again: There I am on top of the ten-story building again, and I fall. A whirlwind catches me in midair and places me safely on the ground. Think now – what word would describe the situation?” One girl spoke up, “Accident.” “No, no,” answered the minister. “Listen carefully for the third time. I’m on the same building, I fall and am swept to safety by a sudden whirlwind. What word could account for my safely reaching the ground?” All at once the class shouted: “Practice!”

You and I know that still wasn’t the point of his illustration, but what the children saw was important. If we keep working at something, sooner or later we’ll get better at it, even if it’s falling down. The more we practice something, the more we’ll grow in our understanding, ability and confidence.

In order for us to grow in our spiritual lives, we must keep putting into practice the fundamentals of the faith (Heb. 5:12-14; II Pet. 3:18). Of course, we’ll never be flawless (Rom. 3:23; I John 1:6-9), but we can be confident the Lord will be pleased with our progress (II Peter 1:10-11).

1. Bible Study. Study the Scriptures with interest and learn all you can about God’s Book (II Tim. 2:15; Psalm 1:1-3; 119:105). And, be sure to put into practice the principles you learn from Scripture (James 1:21-25). Greater knowledge is the source of growth (I Peter 2:1, 2).

2. Prayer. Those who are new disciples must learn from the Lord how to pray (Luke 11:1). Our prayers are to be an ongoing expression of our complete dependence upon God and need for His strength to enable us to grow (Eph. 6:10; Luke 18:1; I Thess. 5:17).

3. Worship. The primary purpose of our worship is to glorify God (John 4:24). However, each one who participates in worshipping Him sincerely and in the fashion set out in His word is going to be strenthened and edified by it (I Cor. 14:26). If we do not faithfully worship God and involve ourselves in the fellowship of His people, we are going to grow weaker spiritually (Heb. 10:25; cf. I Cor. 11:30).

4. Evangelism. Every Christian ought to see himself as a missionary (Mark 16:15; Acts 8:4). Whether we deliver a message from behind a pulpit, or show kindness to others throughout the day, we should be teaching others by the way we demonstrate our Christianity (Matt. 5:16). The more we practice this, the more we’ll grow.

5. Making good decisions. God created each one of us with the power and freedom to choose our actions (Joshua 24:15). If we merely go along with what most others are thinking and doing around us, without reflecting on whether it’s the wisest way to go, we will still be responsible for our behavior (Matt. 7:13-14).  As we take initiative to live intentionally for God, our decision-making ability and discernment will continue to improve (see Heb. 5:13-14; I Cor. 14:20; I Peter 2:3).

How to be Religious without being a Christian

In at least three instances in the New Testament we are told how someone could be religious, but wouldn’t be Christ-like:

Be zealous but misdirected:

“For ye have heard of my conversation in time past in the Jews’ religion, how that beyond measure I persecuted the church of God, and wasted it: And profited in the Jews’ religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.” – Galatians 1:13-14

“Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.” – Acts 26:5

Be unconcerned about the impact of your words:

“If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.” – James 1:26

Show no compassion to those in need:

“Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.” – James 1:27

It is vital that both our heart and life matches the plan God has for our lives.

When God Doesn’t Make Sense

God is so far above us in intelligence, foresight, and power that it should be no surprise that many times we simply don’t understand Him. Isaiah explained, “For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts” (Isaiah 55:8-9). Isaiah was referring specifically to the Lord’s willingness to show mercy and “abundantly pardon” the sins of His people (55:6-7); this isn’t something that a savvy king should do, most would think – if some are rebellious enough to wrong the king once, wouldn’t you think they would be willing to do it again? But God’s ways are far above ours – He is willing to forgive.

We may not perceive the rationale for God’s actions or directions; what He says and what He does can sometimes feel contradictory to good sense and reason. So how can we deal with God’s sometimes confusing, seemingly foolish, instructions or activities?

1. Acknowledge that sometimes God’s actions or directions don’t have a logical basis from a human standpoint. Look carefully at the following passages: the world-the command to Noah to build an ark (Gen. 6-9); the instructions for the Passover (Exodus 11 & 12); the brazen-serpent prescription (Num. 21:4-9); the battle-plan for conquering Jericho (Joshua 6:1-21); the methodology for cleaning up Jericho’s poisonous water (II Kings 2:19-23); and the prescription for Naaman’s leprosy (II Kings 5:1-14). Then think about several New Testament passages: Jesus’ calling us to deny self (Matt. 16:24-25); Jesus’ technique for catching tremendous amounts of fish (Luke 5:1-11); the manner in which Jesus healed a man of blindness (John 9); Jesus’ waiting to visit his friend Lazarus, who was on his death bed (John 11); Jesus’ teaching that poverty, humility, meekness, and suffering, can bring wealth, fullness, and blessing (Matt. 5:1-12); the method and meaning of baptism (Rom. 6:3-5); and the items and symbolism of the Lord’s supper (I Cor. 11:23-29). Paul pointed out the cross of Christ is “foolishness” to some – but clarified that it only appears that way to “them that perish” (I Cor. 1:18). The point of all of this is that if we reflect on the content of Scripture, we realize that much of what God says and does is “foolishness” by human standards.

2. Recognize that God is wiser than you or me or anyone else we know. Isaiah said that God’s “thoughts” and “ways” are much higher than ours (55:8-9). Paul reminded us that “the foolishness of God is wiser than men; and the weakness of God is stronger than men” (I Cor. 1:25). There’s a lot we don’t know.

3. Train yourself to trust what you see or feel, less, and what God says, more. It’s natural to want something concrete. Thomas wanted to see proof of Jesus’ resurrection (John 20:25). Peter sank in the water when he saw the storm (Matt. 14:22-33). We must discipline ourselves to have faith and trust in God.

4. Do what God says, all that He says, in the way that He says, and for the purpose He assigned. All great people of faith obey God, even though it may not seem logical to the five senses in the moment (see Heb. 11).

5. Realize that God’s actions and directions always make sense in retrospect. It will be recognized in the end, that God ways are the best. Job experienced the “end of the Lord” – mercy and goodness (James 5:11). God can make all things work together for good (Rom. 8:28). God will provide, if we trust in Him and not ourselves (Prov. 3:5-6).

Ants in Action

Ants are tiny insects that teach big lessons by their examples of industriousness and initiative. Solomon prodded us to become more active by pointing out the little critter’s diligence and dedication:

“Go to the ant, you sluggard! Consider her ways and be wise, Which, having no captain, Overseer or ruler, Provides her supplies in the summer, And gathers her food in the harvest” (Proverbs 6:6-8, ESV).

Being self-starters with regard to our responsibilities in personal, health, financial and spiritual matters will ensure we aren’t caught short-handed. Paul explained that Christians should be “[n]ot slothful in business; fervent in spirit; serving the Lord” (Romans 12:11). Motivation will follow action once we take the first steps to do what we should do when we should do it, whether or not we’re in the mood.